Tuesday, November 24, 2020

A Missing Hiker was Rescued and Revived After 'Dying' for 45 Minutes - God is Great!



Michael Knapinski, 45, has received a second lease on life after hiking in Mount Rainier in Washington State, where he got lost and faced blizzard-like, whiteout conditions that seemed to have ended his life.


On the morning of November 7, Knapinski was going on a snowy hike with a friend through Mount Rainier National Park. They later separated as his friend continued on skis to Camp Muir while Knapinski snowshoed down towards Paradise, where they had planned to meet up.


Knapinski, however, never showed up as the weather took a drastic turn for the worst.


“I was pretty close to the end (of the trail). … Then it turned to whiteout conditions, and I couldn’t see anything,” he told the Seattle Times in a phone interview last Friday.


He added that the last thing he remembers was taking baby steps down the mountain as the whiteout conditions kicked in.


“I'm not sure what happened. I think I fell,” he added.


After Knapinksi’s friend reported him missing that day, three National Park Service teams conducted a search for Knapinski until early Sunday morning. Due to cloudy weather conditions, rescue teams could not send the helicopter team until the afternoon.


Knapinski was eventually found by the helicopter searchers but he was unconscious with “barely a pulse”. According to Mount Rainier officials, the temperature had dropped to 16 degrees overnight.


CBN News reports that Knapinski was taken to Harborview Medical Center, where he went into cardiac arrest.


The medical team at Harborview’s surgical intensive care unit worked to restart Knapinski’s heart and spent the whole night trying to keep him stabilized. Two days later, Knapinski woke up.


"He came back from the dead," Dr. Saman Arbabi explained. "Maybe not medically quite correct, but his heart wasn't beating for more than 45 minutes. It's amazing."


In a video posted to Facebook, Knapinski called his recovery a miracle while he spoke from a hospital bed.


He told the Seattle Times that he has “a million people to thank” and he hopes to serve others as much as possible once he is fully recovered. Knapinski has often served doing volunteer work at the Salvation Army Food Bank in Seattle and helps build homes for foster children through Overlake Christian Church in Redmond.


“And as soon as I get physically able, that's going to be my calling in life," he said. "Just helping people. I'm still just shocked and amazed."


Knapinski’s relative, Wendy Knapinski, credited God for the miraculous recovery.


“This is easily the biggest miracle I have ever witnessed in my lifetime! God is great! God bless all of the people who have prayed, rescued, and cared,” she wrote on Facebook.

https://www.dailydevotionalsonline.com/missing-hiker-rescued-and-revived-after-he-died-for-45-minutes.html

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Justin Bieber Performs at People's Choice Awards with the Aim of Winning Souls



Justin Bieber shared several faith-inspired posts leading up to his People's Choice Awards performance of his single “Holy” and revealed he wishes to lead people to God.


“All my life I felt in my heart I was supposed to entertain. I had been given these abilities that I wanted to showcase. My heart as I get older is to ask God to refine my heart. To make sure my intention remains pure,” Bieber wrote Sunday on Instagram along with a video of rehearsal footage of him singing “Holy.”


“My intention is to inspire, uplift, empower and lead people to know and see the love of God,” he continued. “To remind people of the joy and wonder that is all around us.”


Later that evening, Bieber performed “Lonely” and “Holy" at the People’s Choice Awards. While singing his love song, “Holy,” which is filled with Christian references, Bieber had several illuminated crosses across the stage.


In his Instagram post, the Canadian native went on to say, “Fear of rejection can scare us away from our full potential. But asking God to use us even when we’re scared takes the pressure off of us and reminds us that He is in control.”


His inspiration did not end there, in another post, the singer again shared his faith with his 151 million followers, reminding them what God thinks of them.


“Did you know that you are special? Did you know that when God sees you he smiles?” Bieber said. “Be encouraged this Sunday knowing that you were designed for GREATNESS! You are forgiven and you are loved!”


Bieber’s messages marked the first non-promotional post from the singer since news of his once mentor, Carl Lentz, being fired from Hillsong surfaced. Both Bieber and his wife, Hailey, no longer follow the pastor on social media after Lentz admitted to infidelity on Instagram. However, Lentz and his wife, Laura, were spotted having an intense discussion outside of Bieber’s New York home where the former Hillsong leaders currently live.


Following Bieber’s spirited performance at the People’s Choice Awards, he made another post, this time thanking those who helped make the performance a success. The newlywed also told his followers to pay close attention to the people around them.


“Working on performances like this are fun because it takes a team! Teamwork is essential in accomplishing your dreams! I could have never pulled something like this off without a team,” the 26-year-old wrote.


“Look around you. Who do you see? Who’s holding you back? Who’s empowering you? Are you holding yourself back by the way you are treating those around you. Take a look, only you know.”

https://www.dailydevotionalsonline.com/justin-bieber-intends-to-win-souls-as-he-performs-at-peoples-choice-awards.html

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When it is Okay to Disobey the Government



With the recent elections, there’s been a lot of talk about how the leadership changes will affect Christians and what our response to those changes should be. Specifically, if the attitude of the newly elected leaders towards God’s people turns to be even more sour than it currently is, how should we react?


Fortunately, Scripture is clear on our duty to government along with when a Christian’s disobedience to that government is warranted.


No to obeying the government in general?

When it comes to obeying state officials, there are two extremes to avoid. The first is anarchism, which asserts that a person can always disobey, while its polar opposite, extreme patriotism, says a Christian is morally obligated to always obey in every matter.


Neither stance is biblical.


Scripture outright rejects anarchism and much of the Old Testament (along with the New) record prophets crying out against the actions of evil governments, which demonstrates radical patriotism is not the answer either. Instead, Scripture paints a picture of biblical submissionism that simply says a Christian should obey and respect their government, with the understanding that times may come when they will be called upon to disobey the state.


In short, when Jesus tells us to “render to Caesar” (Matt. 22:21), He means two things: be subject to the government and pay your taxes. There are four sections in the New Testament that confirm this:


“Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. . . .Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor.” (Rom. 13:1-7)


“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God, that by doing right you silence the ignorance of foolish people. Act as free people, and do not use your freedom as a covering for evil, but use it as bond-servants of God. Honor all people, love the brotherhood, fear God, honor the king.” (1 Pet. 2:13-17).


“First of all, then, I urge that requests, prayers, intercession, and thanksgiving be made in behalf of all people, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity” (1 Tim. 2:1-2).


“Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to slander no one, not to be contentious, to be gentle, showing every consideration for all people” (Titus 3:1-2).


The command to be “subject to the governing authorities” is unqualified and not conditional on who is holding the office, whether they are good rulers or bad, whether their character and qualifications are Christian or not, or whether the state is a republic or a monarchy. Again, like the Old Testament prophets, we have an obligation to confront the sins of our society from the viewpoint of God’s Word, but we don’t engage in political acts of violence and understand that, until the Millennial kingdom arrives, all governments are flawed.


No to paying taxes?

My wife and I are at that stage of life where our two top expenses are taxes and insurance. Oh, how I wish Jesus had answered differently when asked about taxes and Paul had given qualifications on when to pay/not pay.


But they didn’t.


If you think taxes are something unbiblical, think again. Read through the Pentateuch and you’ll find God establishing three taxes for Israel. The first paid the salaries of those who governed, the second went to the administration of the nation’s life in general, and the third took care of the poor and helpless, with the sum total coming to 23+ percent of a person’s earnings, which was not freewill giving.


Move on to the New Testament and you find both Jesus and Paul telling us to pay our taxes in an unqualified way. But, you ask, what if that money goes to causes that are ungodly?


Well, if you think the American system is anti-God and abusive, trust me when I say it is nothing compared to the governments of their time.


Ancient Rome was a huge welfare state, plagued by millions of indigent people who made no economic contribution to the state. Moreover, the government supported slavery and promoted pagan religion and the deification of Caesar with tax money, which was gathered by extortioners, who oftentimes made themselves rich from collecting taxes, that were hired by Rome to painfully extract that money.


If you and I were transported back in time to Jesus and Paul’s day, we’d be aghast that our tax dollars, which were obtained in a very unequitable way, were being used to propagate pagan religions, support a lazy and abused welfare state, prop up slavery, and more.


And both the Lord and Paul would still tell us to pay our taxes. The same stands for us today.


When to say no

So, we’ve established that, as Christians, we’re commanded in Scripture to submit to the government and pay our taxes. But what does the Bible say about disobeying those in authority?


The general principle is straightforward: we disobey the government when it commands evil. When the government commands what God condemns or condemns what God commands, Christians obey God rather than government.


Note that there is an important difference with a government that permits evil vs. commands it. For example, it’s one thing for the state to permit abortion, but it’s another when it tells my wife to kill our unborn baby because we’ve exceeded the number of children allowed by the government for a family.


The biblical examples of this principle in action are many with just a few of them being:


Refusal to murder – the Hebrew midwives wouldn’t murder babies under the command of Pharaoh and were blessed by God because of their actions (Ex. 1:15-21).

Refusal to turn in others – Obadiah hid 100 prophets from Jezebel who was murdering all of God’s spokesmen (1 Kings 18:4, 13-15).

Refusal to break dietary laws – Daniel politely declined the king’s food (Dan. 1).

Refusal to worship idols – Daniel’s companions refused to worship Nebuchadnezzar’s gold statue (Dan. 3).

Refusal to pray to the king vs. God – Daniel is thrown into the lion’s den for refusing the king’s mandate to pray to him and no other god (Dan. 6).

Refusal to stop preaching the gospel – the apostles refused the state religious leader’s requests to stop proclaiming Christ (Acts 4).

Refusal to submit to wrongful punishment – by appealing to existing laws, Paul stopped the attempted physical punishment of a Roman authority (Acts 22:25-29).

Refusal to worship the Antichrist – during the tribulation period, believers will disobey the law to worship the Antichrist (Rev. 12:11).



A Christian who disobeys the government has three options for handling that state’s response:

 (1) Peacefully work within the state’s regulations to challenge the government’s reaction in hopes of changing the current laws or proving that the state acted wrongly; 

(2) Flee an abusive state as God’s people did in both the Old and New Testaments;

(3) Accept whatever punishment is given.


In the end, all we can expect from government is protection of life and property, and sadly, that seems to be disappearing in America as elected officials increasingly perform their jobs as political activists rather than as unbiased guardians of our Constitution and laws. However, even so, God tells us to submit to the government, pay our taxes, and only when the state commands evil are we to peacefully resist.

https://www.dailydevotionalsonline.com/when-to-disobey-the-government.html

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Atheist Stops 'Operation Christmas Child' Project in Middle School



A Kansas middle school has discontinued its participation in the popular Operation Christmas Child project following allegations from an atheist group that involvement is unconstitutional.


Liberty Middle School in Pratt, Kansas, previously participated in Operation Christmas Child, a project of Samaritan’s Purse that involves volunteers around the world packing shoeboxes filled with toys, school supplies, and hygiene items for children in need. Samaritan’s Purse, a Christian ministry, hopes to impact 11 million children during this year’s Operation Christmas Child.


Earlier this month the Freedom From Religion Foundation wrote the local superintendent, urging him to take action and halt the middle school’s involvement. The group said a concerned staff member had complained.


In a Nov. 7 letter, Superintendent Tony Helfrich replied to the organization, saying the district was “discontinuing” participation in Operation Christmas Child “upon learning that its mission is more sectarian in nature than we realized.”


The Freedom From Religion Foundation (FFRF) is an association that represents atheists, agnostics and skeptics.


“While it is laudable for a public school to promote student involvement in the community by volunteering and donating to charitable organizations, the school cannot use that goal as an avenue to fund a religious organization with a religious mission,” FFRF wrote in a Nov. 3 letter. “Certainly, there are other secular non-profit organizations that offer charitable opportunities.”


FFRF also alleged that the school’s vice principal promoted Christianity and invited students to participate in See You at the Pole.


“We request that the District investigate these serious violations and take immediate action to ensure that all of its staff understand and respect their constitutional obligation to remain neutral toward religion while acting in their official capacity,” FFRF said.


The mission of Operation Christmas Child, according to its website, is to “provide God’s love in a tangible way to children in need around the world, and together with the local church worldwide, to share the Good News of Jesus Christ.” Since the project launched in 1993, 178 million children have received shoeboxes.

https://www.dailydevotionalsonline.com/atheist-stops-operation-christmas-child-project-in-school.html

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Unravelling the Troubling and Fascinating History of the Ouija Board



The Ouija board almost always emerges amid discussions about the pitfalls of playing with fire. Some dismiss the game as simple and harmless, while others see it as a diabolical window into the spirit world — a tool that can open users up to demonic influence.


There are countless stories of people claiming unexplainable phenomena after playing the game. These claims, which are understandably met with skepticism, seem to challenge the common framing of the board as a mere parlor game.


Dr. Michael Brown is among those who warn people to be wary of the Ouija board. “You’re trying to get in tune with supernatural knowledge, with supernatural information; you’re trying to make contact with another realm,” he said. “And even if for a lot of people nothing really happens and it’s just a piece of wood or whatever, the goal is to make something happen.”


Sold by toy giant Hasbro, the Ouija board’s official sales language promises to let users into the “world of the mysterious and mystifying,” offering people ages eight and up answers from “the spirit world.”


“Ask your question with a friend using the planchette that comes with the board, but be patient and concentrate because the spirits can’t be rushed,” the description continues. “Handle the Ouija board with respect and it won’t disappoint you!”


This description hasn’t changed all that much since 1891, when the toy was advertised in the Pittsburgh Dispatch. An ad at the time said that the board’s “mysterious movements invite the most careful research and investigation — apparently forming the link which unites the known with the unknown, the material with the immaterial.”


One of the most remarkable facts about the Ouija board is that its general design and appearance hasn’t radically changed much over the years. It has essentially always been a board with letters of the alphabet, numbers zero through nine, and the words yes, no, and goodbye.


And there has apparently always been a planchette — the device that is said to move around the board, exposing letters and numbers in ordered fashion. But its origins have always been a bit clouded in uncertainty.


The roots of the board were set in the mid-nineteenth century when America experienced what Smithsonian magazine called an “obsession with spiritualism” and the belief that the living could communicate with the dead. By 1886, the Associated Press was reporting on the new emergence of so-called talking boards, and by 1890 a group of businessmen led by Charles Kennard, from Baltimore, had come together to figure out a way to monetize the new tool.


At that point, Kennard and his team — which included attorney Elijah Bond and Col. Washington Bowie — formed the Kennard Novelty Company, but they hadn’t yet come up with a name for the talking board. Murch told Smithsonian magazine that it was Bond’s sister-in-law, Helen Peters, a purported medium, who is said to have conjured up the name after asking the board what they should call it.


A US patent granted for the Ouija board on February 10, 1891, includes images of the board and lists Bond as the inventor. The patent describes the toy in detail and proclaims that the men sought “to produce a toy or game by which two or more persons can amuse themselves by asking questions of any kind and having them answered by the device used and operated by the touch of the hand.”


The creators used the fact that the Ouija board was granted a patent in advertising language to help sell the product, with one newspaper ad in the late 1800s proclaiming that “Ouija was thoroughly tested at the United States Patent Office before the patent was allowed.”


It didn’t take long for these so-called talking boards to become a big hit, with San Francisco’s the Morning Call reporting in 1893 that “planchette fever” had broken out in Northern California, noting that people were “anxious to hold communion with the dead and distant living.”


The Kennard Novelty Company eventually expanded to a second factory in Baltimore and opened locations in New York, Chicago, and London. Within a few years, Smithsonian noted that Bond and Kennard were no longer involved with the company, and that it was being run by a man named William Fuld.


Now, Fuld’s story is one of the strangest elements in the history of the Ouija board’s evolution. His life came to a tragic end on February 26, 1927, with the New York Times publishing a February 27 obituary titled, “Ouija Board Inventor Dies in Fall Off Roof: Fuld Loses His Balance While Placing New Flag Pole on His Toy Factory.”


According to the obituary, Fuld fell “three stories to the street from the roof of his toy factory.” The Times article, which seems to incorrectly label Fuld as the creator of the board, doesn’t mention some of the other purported details of the story — mainly that Fuld claimed the board told him to build the very factory from which he fell and died. It’s a strange story indeed, but one worthy of recounting in light of the board’s ongoing infamy.


The popularity of the Ouija board has ebbed and flowed over the years, with times of uncertainty such as war purportedly driving more interest and usage. Spiritualism itself exploded during the Civil War, with the mass of American deaths fueling people’s quest to connect with their deceased loved ones.


Remarkably, Parker Brothers sold 2 million Ouija boards in 1967 after the company bought the game, and decades earlier in 1944 — a time of international strife — one department store is said to have sold fifty thousand units.


But why has the board lived on and maintained its place in culture? Murch has argued that the 1973 movie The Exorcist transformed how people view the Ouija board, as the film “terrified America.”


At the end of the day, not everyone believes the accounts of those who experiment with Ouija boards. Are they lying, delusional, or simply imagining what’s unfolding? Regardless of where you stand, it’s impossible to deny that millions of people claim to have experienced something seemingly otherworldly. Either way, why risk playing with fire?


Scripture implores us to “put on the full armor of God” so that we can “stand against the devil’s schemes.” It also tells us that the real struggle we face is a spiritual one. It’s easy to forget these truths in our hyper-material world.

https://www.dailydevotionalsonline.com/unravelling-the-ouija-board.html

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Secularization and Hostility to Religion is Causing a Decline in Birth Rates



Declining fertility rates have a significant correlation with increased secularization, according to Baylor University professor Philip Jenkins.


In a Regent College (Vancouver, British Columbia) live-stream titled "Fertility and Faith: A Conversation with Philip Jenkins," the Baylor University professor of history and co-director of the program on historical studies of religion, explained Thursday that demography derives from changes in religious belief.


Much of modern Africa tends to be devoutly religious and they also happen to have high fertility rates, Jenkins said. By contrast, the lower a population’s fertility rate the greater the likelihood it is for people to separate from faith communities and religious institutions. The fertility rate, then, serves as an insightful window into how societies around the world become more secularized.


"We measure change in a society through fertility," Jenkins said.


"There is a close correlation between a fertility rate of a particular society or nation and the level of religious involvement or participation in that society."


Amid the relatively recent collapse in fertility rates around the world, especially in Europe, secularization is rising. Jenkins noted that if you told him the fertility rate of any given country it would be fairly easy to say whether that nation allows legal same-sex unions, surmise its attitudes toward faith and religion, and how strong its religious institutions are.


While this correlation is not brought about by simple causation, the link is nevertheless demonstrably present, he stressed.


In the 1960s, the fertility rate in Denmark began to drop below replacement level as the country became more secular. Meanwhile, in the sub-Saharan African country of Uganda, the average woman had five children and religious belief was strong. This pattern holds true across the world with a notable few that seem to buck the trend.


"You might argue that as you take children out of the picture there are far fewer links connecting families and people to institutions. ... Take children out of the religious picture and see what happens," he said.


Or, he posited, it could be the reverse. That as people become more secular in their thinking they forego the charge to "be fruitful and multiply."


Whichever comes first, these changes are happening rapidly. In Italy, the collapse of the fertility rate and the slide toward rampant secularization has happened within a decade, he noted.


Low-fertility societies are more likely to be hostile to religion, Jenkins added. The key factor in this phenomenon is the institutions.


"Once you separate the idea of family, once you separate sexuality and reproduction, people become a lot less willing to have churches or religious institutions tell them what to do with their personal lives," he said.


When these religiously-informed ethics break down, political campaigns subsequently arise to legalize or permit by referendums such things as abortion or euthanasia. A low-fertility, secularized society is more inhospitable to efforts of churches and religious institutions to push back, and are often prone to believing the worst charges about faith-based organizations and institutions, he explained.


Jenkins went on to describe how one of the largest shifts in consciousness in his lifetime was from the belief that there was going to be a population explosion. What happened was the reverse.


"To put it crudely, we have lost 2 billion people since then [the 1970s] from what was projected versus what we've actually got," he said. "This is happening because so many people in Latin American and Asia gave up having traditional 'third world' population growth rates and suddenly became Danish."


Population rates that many considered Scandinavian have spread around the world. Half of the states in India now have half the replacement level fertility rates, Jenkins continued. Whereas originally, the projection for 2050 was going to be that the global population would number 11 billion. It's more likely that the figure will be approximately 9 billion. Concern is rising now about "population contraction" and the military, commercial, and economic implications that come with it.


In the 1980s, a typical Iranian woman had seven children in her lifetime, he said. Presently, the rate hovers at 1.5-1.6, about the same level as Canada. Though viewed as a religious country because of their ardent Islamic government, the Iranian people have secularized. The head of the Iranian Revolutionary Guard complained that of the 60,000 mosques in the nation, only around 3,000 are actively attended.


Surveys of what average Iranians think show that many consider themselves "spiritual but not religious," and plenty more are atheists, he said, whereas mainline orthodox Islam is a "minority pursuit."


The United States has been somewhat of an anomaly in that it's a developed nation but remains highly religious and had a relatively high fertility rate. In the last decade, however, it has secularized significantly and the fertility rate has also plummeted. Those who are known as "nones" — people who no longer affiliate with any particular faith tradition — have grown sharply.


"The proportion of nones in the U.S. has risen very dramatically in the last 10 to 15 years in exactly the same period that the fertility rate has dropped. And the three largest religious communities in the U.S. right now are evangelicals, Catholics, and nones. And within just a year or two, the nones are going to be the largest of those three groups. That is a stunning change in a very short time," Jenkins said.


The U.S. is also culturally divided and it's easily predictable that states with high fertility rates and high faith practice vote Republican and low-fertility and low faith states vote Democrat, he explained.


"Fertility is an extremely good predictor of religious behavior and the political behavior that grows out of it, particularly in an age of culture wars," Jenkins said.


Secularization can occur very rapidly, he emphasized, highlighting how the Netherlands was once known for its strong religious practice in the 1940s and 19050s, but that changed by the 1980s. The Dutch have since become one of the most secular people in history.


"Is that the fate of the United States? I don't know," he added, noting that it's possible that the COVID-19 pandemic might accelerate that secularization process.


Are boys being shortchanged by gender equality?



While parents in general believe institutions serve their children well, many are worried the majority, like churches and schools, have been serving their daughters better than their sons under norms of gender equality, new research suggests. And the only institutions where at least white parents believe boys are served slightly better are sports and other clubs.


Data from the 2020 American Family Survey, released in September, show that a striking minority, just 36%, of parents believe churches are serving their sons well. This share is almost equal to the 33% who say the same about how the criminal justice system is serving their sons. A minority of parents also believe churches are serving their daughters well but that number is five percentage points higher at 41%.


Daughters were also shown as being better served by every other institution highlighted in the survey, including the education system and friend networks. The only exceptions were sports and other clubs, which some 42% of particularly white parents believe are serving their sons well compared to 37% who say the same about how they serve their daughters.


The latest American Family Survey, was conducted between July 3 and July 14 in a partnership between the Deseret News and Brigham Young University’s Center for the Study of Elections and Democracy. The study explored several areas of family life, including relationships, economics, politics, health and culture. Market research and data analytics firm YouGov interviewed 3,251 respondents who were then matched down to a sample of 3,000 to produce a final dataset reflective of a sampling frame based on gender, age, race and education.


Surprising results


American Family Survey

Jeremy C. Pope, co-director of the Center for the Study of Elections and Democracy and one of the lead investigators on the survey, told The Christian Post that he was particularly surprised by how poorly parents rated the church in serving their children, especially their sons.

“My first reaction to that institutions data was I was surprised churches didn’t do so well. I didn’t really think about this deeply ahead of time but I thought that churches would do a little bit better than they did,” he said.

“I was not surprised that the criminal justice system was low but to be honest, churches are kind of in there with the criminal justice system and that surprised me. In future years, we want to follow up on that because it suggests a bit of dissatisfaction in how churches in particular are serving sons.”

Pope, who is a father of three daughters, said he was also struck by the data showing almost all of the institutions underserving boys and he believes the push for gender equality could be “blinding us to problems with boys.”

“It’s striking to me that daughters tend to be served better by virtually all the institutions except for sports or other clubs and it is also striking to me that friend networks, which you wouldn’t necessarily think is fantastic, dramatically outperforming churches in terms of satisfaction with how it’s serving their kids,” he noted.

“I think within the norm of gender equality, that may be blinding us to problems with boys and problems facing boys that the public knows are out there but is sometimes reluctant to talk about because nobody wants to favor boys over girls.”

Pope further argued that what the data reveals is an increasing concern about the well-being of boys and he doesn’t believe the concern is misplaced.

“I have three daughters. I don’t worry a ton about them. They are great young women,” he said.

“The thing that I think this survey highlights this year about gender is that increasingly I see signs that society is concerned about boys. I have a feeling that that concern is not misplaced. I think we should be concerned about how our sons are doing, what their prospects are in life. And it probably means that parents and maybe more as a society [need to think] about what it is we need to do to make the environment for sons hospitable to them, helpful, what sort of skills do they need to acquire? What sort of expectations should we be setting for them because it does look to me that there is some sort of dissatisfaction out there with how our sons as a society are growing up.”

The largest disparity between how parents believe institutions serve their sons and daughters was reflected in the education system where 63% of parents said it served their daughters well but only 55% said the same about their sons.

A small experiment

Pope and his colleagues noted in their report on the survey that to gauge the overall concern about boys and girls among respondents, they conducted an experiment where some were questioned only about their worries over girls, while others were asked about boys. Another group of respondents were asked about both boys and girls.

Parents who were only asked to think about their worries about girls responded with concern only 30% of the time. The group asked about both girls and boys responded with concern almost equally — 35% for girls and 36% for boys.

When respondents were asked only about boys, however, the level of concern shot up to 45%.

“This experiment highlights something key about society and it is a topic we plan to follow up on in future years. When the public is simply asked about boys and girls they tend to follow an ethic of equality. They will claim to have similar levels of worry about both genders. However, when only asked about girls the percentage of the public with concerns shrinks a bit and when only asked about boys the percentage of the public with concerns grows substantially,” the report on the survey said.

“What is the best way to characterize these results? Are people concealing concerns when asked about boys or girls? We doubt it. Our assumption would be that each of the responses is genuine it’s just that people do harbor some latent concerns about boys that come out when asked the question in a slightly different way. There is, probably, more concern about boys and young men in our current society but it can be masked by norms of gender equality,” the report added.

‘Absolutely accurate’

Michael Gurian, a social philosopher, family therapist and corporate consultant, called the AFS findings “absolutely accurate” in an interview with CP.

Gurian co-founded the Gurian Institute, which trains professionals who deal with the developmental aspects of childhood. He is also the author of 32 books, including The Wonder of Boys: What Parents, Mentors and Educators Can Do to Shape Boys into Exceptional Men and The Purpose of Boys: Helping Our Sons Find Meaning, Significance, and Direction in Their Lives.

As a social philosopher, Gurian pioneered efforts to bring neurobiology and brain research into homes, schools, corporations and public policy. He has provided information on the educational needs of boys and girls to the White House and briefed members of the 114th Congress on the boy crisis in America.

“We’ve found this for more than 30 years. These findings are absolutely accurate and would corroborate what a number of us have been looking at for decades,” Gurian said.

He explained that systems in institutions like schools and churches reflect the overwhelming influence of women who populate them.

“These systems are set up more toward female brains in a number of ways. One is to a great extent they are populated by females. The women are great people but they think like women,” Gurian said, noting that training, which his institute has done successfully overtime, has helped address these disparities in both schools and churches.

“Without training, they (female teachers) walk into systems and their behavioral expectations for boys. When you add on boys of color, black and brown boys, then that’s a different data set; … the stats are even worse than for white boys. Even when you take race out of it and [look at] just boys, it’s kind of grim,” he explained.

“Not that they’re malicious, it’s just that they are women who think like women and teach to the behavioral academic and even spiritual expectations of females and so it’s kind of gradual, taking place over a period of decades. Of course, 100 years ago, churches and schools were much more male so we wouldn’t make this argument but in the last number of decades,” a transition has happened, he said.

While the AFS data reflect a frustration parents have with the way institutions have been underserving their sons, the Gurian Institute has successfully help hundreds of schools, churches and other institutions address the disparity with many success stories on their website.

“Since we began this program a year ago, Oak Hill School has seen positive improvements in academic achievement and school culture, and with increased teacher effectiveness and student engagement," wrote Peter M. Schroeder, a principal at Oak Hill School in Missouri, 2019. "We believe that being designated a ‘Gurian Model School’ will help us maintain our competitive edge in the St. Louis marketplace as an independent, Catholic school. Our work with the Gurian Institute has helped us adapt our already powerful teaching model to provide excellence in our academic program-for both girls and boys.”

Gurian said, “For those people who say 'well, we know there’s this problem but nothing is happening,' what I always say is there are organizations that solve this problem. The schools that use the Gurian Institute’s research framework, they have solved this problem. They don’t have these issues anymore. So it’s really important to say to people that solutions exist. And if they are feeling paralyzed, they don’t have to feel paralyzed.”

Making churches gender neutral

David Murrow, who started Church for Men, an organization that helps congregations reconnect with men and boys, in 2005 around the same time he released his book, Why Men Hate Going to Church, believes the key to help churches better respond to the needs of boys and men could lie in the creation of more gender neutral churches.

“I hear stories all the time from churches that buy 10, 15 copies of the book for their elders and leaders and there are a lot of churches that are implementing more man-friendly programming, boy-friendly things for young men. I think one of the secrets to the growth of the megachurches has been their ability to gender neutralize their worship spaces and create an environment where men walk in and feel like this is something for them and not just something for their grandmother,” Murrow told CP.

“The typical church in America is about 80 to 90 people. It’s what I call a grandma church. There is a lot of older members and the ladies of the church decorate the sanctuary with quilts and flowers and ribbons and lace doilies and the Sunday school rooms look like something out of a kindergarten classroom,” he explained.

“They’ve got construction paper and yarn. It’s a very feminine space that they create and there’s a lot of talk of nurture and relationships. And then the ministry opportunities, the volunteer opportunities typically revolve around female roles — caring for the sick, preparing meals for potluck dinners.

“The whole enterprise is pitched towards a middle-aged or older woman with an empty nest who wants to spend time with kids. So men, particularly young men, come into those little family churches, they see the décor, they see the opportunities and they find nothing for themselves. One of the things the megachurches did is they intentionally focused on young men and particularly these would be men with young families,” Murrow said.

Two megachurches Murrow said that have done a great job in appealing to men are Rick Warren’s Saddleback Church in Lake Forest, California, and Willow Creek Community Church in South Barrington, Illinois, founded by Bill Hybels.

Warren reportedly designed his church based on his own door-to-door survey of 500 residents. He found that his target audience was “Saddleback Sam,” a prototypical yuppie who believes in God but has not attended church since childhood. The “Sams” told him they weren’t going to church because sermons were boring, people were aloof, childcare was a problem and pastors were too interested in money.

“They had a mythical parishioner named Saddleback Sam. I mean they went straight for this guy. He was a guy who represented all the values of Southern California — he’s overextended in time and credit. God is OK but he’s not interested in church or religion,” Murrow said.

Willow Creek’s target was a “mythical parishioner named Unchurched Harry,” Murrow noted.

“They were focusing on that guy because they realized something. When you attract the man of the family you tend to get the rest of the family on the deal. And so they made their churches not macho, they didn’t turn their church into a monster truck rally or anything like that. All they had to do was sort of take out the cues that were saying to men this is something for your wife and kids and really engage the men on a heart level,” he said. “And then growth took care of itself and that’s really been the secret of the megachurches. It’s their ability to attract and retain men and in the process retain the entire family.”

Of the estimated 344,894 churches in the United States, only about 1,750 of them are classified as megachurches with 2,000 or more members.

Murrow said about 15 years ago, his own church in Alaska got rid of the old model of Sunday School and rebranded it Adventure Land in an approach that involves more movement with male teachers leading boys and female teachers leading girls and they have seen a lot of success.

“This model has been very successful in reaching young men. The tragedy comes when we move into junior high and high school ministry,” he said, which involves a lot of singing to Jesus, which boys don’t like.

The power of fathers

Citing research such as The Demographic Characteristics of the Linguistic and Religious Groups in Switzerland, which reviewed the results of a 1994 survey of Swiss religious practice, Murrow also argued that the most effective way for parents to lead the spiritual life of their children is through their own personal witness. The study also highlighted the outsized influence of a father in the transference of faith to the next generation.

In that study, for families where neither parent attended church, only 4% of their children ended up attending church regularly. Some 15% went on to become irregular attendees while more than 80% did not attend at all.

When the mother attended church in families but the father did not, some 2% went on to attend church regularly, 37% attended irregularly and 61% not at all. When both parents attended church regularly, 33% of their children when on to do the same regularly, 41% irregularly and 26% did not attend at all.

In homes where the father was a regular church attendee and the mother’s attendance was irregular, the study found that 38% of the children went on to regularly attend church, 44% attended irregularly and 18% did not attend at all. The results showed that fathers who attend church more faithfully influences more faithful church attendance in their children.

“There is really nothing to compare with it. We can have all the youth groups, the retreats, … the praise and worship extravaganzas and all those things help,” Murrow said. ”But the one thing that towers above all other factors in a child’s decision to follow Christ as a young adult is whether his father was following Christ. And so that would be the most effective thing a church could do is to equip fathers to be witnesses to their children."

He urged believers who are concerned about the way their church is serving their sons to try to engage their leaders under the guidance of the Holy Spirit as conversations about these issues can be delicate.

Making a cultural shift to help boys

Tim Wright, pastor of Community of Grace Lutheran Church in Peoria, Arizona, who authored Searching for Tom Sawyer and created a rite of passage for boys with Gurian called Following Jesus: Heroic Quest for Boys, said he was inspired to become an advocate for boys by Murrow’s book, Why Men Hate Going to Church.

“I read the book and I was so challenged by it that I invited David to Arizona to speak,” he told CP.

“He spoke for eight minutes and he was holding eggs in his hand. And his sermon was about boys and the disconnect of boys from the faith. And he kept dropping eggs and he said ‘now in the eight minutes I’ve been speaking, these eggs represent the number of boys who left the church.’ And so I did some quick research and found that the statistic is anywhere from 70 to 90% of all boys who leave the Christian church in their teens and 20s and most won’t come back and that really got my attention,” he said.

He eventually learned about Gurian and his use of brain science research to talk about boys and girls and how they learn.

“I hired him as a consultant and we became such good friends that we moved away from a consulting relationship and we became partners in creating different products for people,” he explained.

He argued that society needs to stop functioning as if girls are still behind educationally. While that may have been the case decades ago, Wright said, it is no longer true.

“Back in the 1960s we recognized educationally that our girls were behind our boys in part because of the feminist movement, in part because we were looking over all these different experiences with our daughters and seeing them fall behind. The whole country, metaphorically speaking, came together and said ‘we’ve gotta fight for our girls and get them caught up in school.' The federal government at that time committed $100 million to helping our girls get caught up,” he explained.

“And here’s what happened. The great news — I raised a daughter, I’ve got two granddaughters; I’m all pro-girls and we want to make that clear and Michael had two daughters — in 1982, girls not only caught up to boys but they flew right by them. And now in 2020 our boys are behind and they are behind significantly our girls in every area of education from pre-school to graduate school,” except for perhaps STEM, Wright noted.

“The problem is that we still think culturally, we have so ingrained in us that our girls are behind … that when they caught up and passed boys we still live with the old story that our girls are behind, our boys are OK. And because of that, we tend not to see our boys. They become invisible,” he said.

“The challenge in terms of advocating for boys is we still sort of believe boys are doing OK when they are not. They are dramatically behind, not just in education but they are falling behind emotionally. They are falling behind economically. In almost every area of life, boys and men are doing worse,” Wright added. Pointing to the disparities in how girls and boys are being served by institutions in the AFS research, Wright said he believes it’s this disconnect that, for example, is causing families to rank sports clubs as better institutions for boys over churches.

“We have gone far more to the female brain than the male brain in our churches, in our schools and that’s why sports are doing so well. And really, sports have become the new religion for men and for boys. I see that in my own family with my son and his kids. They are far more engaged with sports than they are with church because sports is movement, it’s teamwork oftentimes, but it’s also character building,” he said.

“It’s not always 'aww, you're just great because you’re great.' It’s 'hey, that was a great play, you missed that one; you let the team down' and it starts to forge character,” he explained.

“We’re afraid of that for some reason. And what’s happening now is our boys tune out from things like school or church and if they don’t have good men or even good women who are both building up their character and calling them out when they’re not being boys of character, the boys sort of just check out or they make it up on their own.

“Most of our culture will never say this but increasingly in a world where feminine values have become the benchmark, boys and men are feeling left out. We can’t articulate our feelings the same way and if we want to articulate our feelings, they are not the right kinds of feelings.”

When asked what would happen if churches and schools were able to collectively make the cultural shift to better serve men and boys, Murrow said he believes it could be seismic.

“A lot of the dysfunction in our culture comes from poorly socialized men. There are more men in jails, men are more likely to commit suicide, more likely to commit crimes and this is not just the United States, this is the world over. And this goes back to thousands of years. The great question of every society is how do we socialize and harness the power of men to social good and not toward mayhem,” he told CP.

“My background is in anthropology so the first thing they teach you is the whole purpose of society is to socialize men. So if we had a church and we had schools that were more successful in engaging men, I think the result would be a kinder, more loving society. It would be a fairer society and it would be … a lot less family distress, way fewer men falling through the cracks,” he said, noting that women would also be able to find more suitable men to marry.

“Study after study shows that when men embrace religion in general, they tend to be more kind and considerate. They are less likely to gamble and drink to excess. A host of anti-social and negative behaviors fall away when they become engaged in the church and that’s the sociological reason for creating an environment where men and boys feel more welcome. And they feel like it’s something for them and not just something for women.”


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